Around the Catholic interwebs there are various reactions, with a fair amount of people saying that Trump is lying about the emails or about Clinton's opinion of Catholics and evangelicals. Trump is not "lying" about the emails. You can claim WikiLeaks is lying about them, but I don't see Podesta or the others implicated coming up with evidence to the contrary, and they would be the ones to do so.
As for Clinton's opinion being different from those of her staff, what do you think would happen to a staff member who said disparaging things about blacks, or gays? Yes, it's speculative, but I bet they'd be fired on the spot and Clinton would be quick to distance herself from their position. In this case, her silence (and the lame defense by Tim Kaine) indicate that she doe not disapprove of their remarks.
And perhaps Podesta is right, in an ironic fashion, when he says Catholics "throw around 'Thomistic' thought and subsidiarity' and sound sophisticated because no one knows what the hell they're talking about" - Clinton's views are the antithesis of subsidiarity (emphasis mine):
1883 Socialization also presents dangers. Excessive intervention by the state can threaten personal freedom and initiative. The teaching of the Church has elaborated the principle of subsidiarity, according to which "a community of a higher order should not interfere in the internal life of a community of a lower order, depriving the latter of its functions, but rather should support it in case of need and help to co- ordinate its activity with the activities of the rest of society, always with a view to the common good."But Clinton and her staff can show open disdain for Catholics and evangelicals (and "needy Latinos") with impunity, because she knows they will vote for her no matter what she says about them, no matter what crimes they think she has committed, no matter what abominations she supports, as long as she promises to "help the poor."
1885 The principle of subsidiarity is opposed to all forms of collectivism. It sets limits for state intervention. It aims at harmonizing the relationships between individuals and societies. It tends toward the establishment of true international order.
As I've said before, there is no grace in forcing other people to do "good works" (assuming you consider the kind of works Clinton would force people to do as "good"). Or, in the words of Penn Jillette:
"Helping poor and suffering people yourself is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral self-righteous bullying laziness."Trump famously said "I could shoot somebody and still not lose voters" - and maybe that would be true hypothetically, but it's pretty much literally true that Clinton can kill and not lose voters (think Benghazi and abortion, to name just two instances where her hands are bloodied with the deaths of others).